But when it comes to easing symptoms of anxiety-related disorders, prayer doesn’t have the same effect for everybody, according to Baylor University research. What seemed to matter more was the type of attachment the praying individual felt toward God. According to the Baylor study, those who prayed to a loving and supportive God whom they thought would be there to comfort and protect them in times of need were less likely to show symptoms of anxiety-related disorders — symptoms such as irrational worry, fear, self-consciousness, dread in social situations and obsessive-compulsive behavior — than those who prayed but did not expect God to comfort or protect them.This does seem to be the standard Christian response to worries and anxieties. I don't know why anyone would even try it, let alone study it. Experience and secular advice agree on a different approach: Face the worry. Take action. Gain control. Do something to solve the problem, or at least do something that feels like a solution. Even if you know that the action won't really solve anything, do it anyway. This made me curious to see which way Islam advises. Normally Islam is more scientific than Christianity. Islamic answers are generally based on an accurate observation of human nature.
When faced with distress, harm, worries and anxieties, they try to resist them and reduce them as much as they can, and they react with befitting patience to the things in which they have no choice. They gain a lot of benefits as a result, such as: resilience and toughness as is appropriate; useful experience, strong willpower, patience, the hope of reward, and many other benefits which reduce the distress felt. Thus their anxiety is replaced with joy and the hope of blessings and reward from Allaah. ... Thus the Prophet established a link between, on the one hand, his command to strive for beneficial things in every situation, seeking the help of Allaah, and not giving in to feelings of inadequacy which the harmful kind of laziness, and, on the other, giving in to regret for things in the past which are over and done with, and thinking about the will and decree of Allaah. He described things as being of two types: things which the slave can strive to achieve either in totality or as much as he can, or can protect himself from them, or lessen their impact, by making an effort and seeking the help of Allaah; and others about which he cannot do anything, so he should accept them and be content. Undoubtedly, paying attention to this principle will bring about happiness and dispel worry and distress.Yup.
Labels: Natural law = Sharia law
Polistra was named after the original townsite of Manhattan (the one in Kansas). When I was growing up in Manhattan, I spent a lot of time exploring by foot, bike, and car. I discovered the ruins of an old mill along Wildcat Creek, and decided (inaccurately) that it was the remains of the original site of Polistra. Accurate or not, I've always liked the name, with its echoes of Poland (an under-appreciated friend of freedom) and stars. ==== The title icon is explained here. ==== Switchover: This 2007 entry marks a sharp change in worldview from neocon to pure populist. ===== The long illustrated story of Polistra's Dream is a time-travel fable, attempting to answer the dangerous revision of New Deal history propagated by Amity Shlaes. The Dream has 8 episodes, linked in a chain from the first. This entry explains the Shlaes connection.